The Ancient Egyptians worshipped a pantheon of well over 1,400 gods and goddesses – possibly as many as 2,000. Each deity was believed to have its area of power in life or in death, and would often be in human-form, or a therianthrope (a human with an animal head). Sometimes, these mythical figures were supposed to be able to change between the form of a human and that of an animal, which is seen in the case of Isis and Nephthys morphing into kites. Occasionally, there might be no human features at all, such as the dead-devouring deity Ammit, who was said to claim the head of a crocodile, the hindquarters of a hippopotamus, and the forequarters of a lion.
Priests
would serve at temple sites to perform rituals which they believed appeased
these gods and goddesses, and certain areas in Egypt often formed particular
cult followings of favourite deities.
Interestingly, these deities also had connections with those of Ancient
Greece, something which is known as syncretism.
In his work Moralia, instead of using the Egyptian name Set or
Seth, Plutarch speaks of the goddess Nephthys marrying ‘Typhon’ – who,
according to the Hesiod, was the son of Gaia and Tartarus – and he also claims
that Nephthys was also known as Aphrodite.
This was common as the Greek Empire expanded, religions blending and
borrowing from each other.
It was
supposed that Nut, goddess of the sky, was in love with Seb or Geb, god of the
earth. She conceived quadruplets by him,
but Ra, the falcon-headed god of the sun, knew that one of the deities in her
womb would surpass even his powers, and he forbade her to give birth on any day
of the 360-day year. Thoth, the ibis-headed
god of wisdom who also loved Nut, gambled with Khonsu, the moon god who was often
depicted as a youth with a sidelock of hair.
Thoth won the game of Senet – an ancient board game said to be similar
to backgammon – and with his winnings of some of the moon’s light, he fashioned
5 extra days, which both extended the calendar year and also enabled Nut to
give birth. First came green-skinned Osiris. Then Set was said to pierce her side when he
came out, choosing not to be born the usual way but proving his violent
tendencies already in those first moments.
He had the head of an animal which is still unidentified. Next came Isis and then, finally, Nephthys.
The
siblings grew and Isis and Osiris formed a natural pair, as they had in the
womb, and thus were married. Nephthys
married Set, but had no children by him.
One day, Osiris and Nephthys slept together. The circumstances are hazy, some claiming
that Nephthys seduced him, others than Osiris mistook her for Isis as the
sisters looked so alike, but she conceived and gave birth to Anubis, the
jackal-headed god, whom she hid in a cave.
After this, Set sought a way to kill Osiris, perhaps because he had heard
of the affair, or because he was jealous of his brother’s power.
Set
constructed a box and said that the god who could fit inside could have
it. Osiris fell for his trick, and was
nailed within where he suffocated. Isis
went in search of his body and eventually found it, but Set realised this and
cut his brother into fourteen pieces which he scattered across Egypt.
Isis and
Nephthys worked together to reclaim those pieces. One was swallowed by a fish, but Isis formed a
replacement with clay, and the sisters joined their brother’s body back
together so that he would be whole to enter the afterlife. At this stage, Isis conceived a son by Osiris
posthumously, and he would go on to be the falcon-headed god, Horus. Meanwhile, Anubis mummified Osiris, and this
was supposed to be the first case of mummification, setting a precedent for the
dead in Ancient Egypt.
Nephthys
went with Osiris to the afterlife where he now became the ruler, and here she
found her place as a guide through the underworld. Because of this and the part the sisters
played in Osiris’ restoration, she and Isis are linked with funerary rites, and
women would often dress as the sister goddesses at funerals, quoting The
Lamentations of Isis and Nephthys.
For more
on the myths and deities of Egypt, I would highly recommend checking out
translations of Ancient Egyptian texts, and Plutarch’s Moralia. There are so many books on Egyptian
mythology, and the Egypt Exploration Society also provides information and
courses which explore these subjects more.
In the well-known myth of Osiris, Nephthys is probably the least remembered character, despite playing such a pivotal role. Because of this, I wanted to explore her more in my debut novel which is entitled Nephthys in the UK, The House of Two Sisters in the US, Les Sœurs Du Nil in France, and La Custode Delle Anime in Italy. My novel tells the myth of Nephthys alongside a 19th century Gothic tale of Egyptomania and archaeology. You can find it here.




No comments:
Post a Comment