Showing posts with label Buxton. Show all posts
Showing posts with label Buxton. Show all posts

Saturday, 27 October 2018

A Norfolk Wedding by Janie Hampton

The Norfolk wedding of Rachel Gurney & Rosslyn Bruce, 1908

Just one hundred and ten years ago this month my grandmother, Rachel Gurney married Rosslyn Bruce at Northrepps in Norfolk. Rachel, aged 21, was the oldest daughter of untitled landed gentry, and Rosslyn, 37, the 7th child of a poor but well-connected vicar. Both of them were descended from 11th Century Norman invaders. They met after Rosslyn, the rector of a Nottingham parish, broke his leg out fox-hunting and was sent by his best friend, a socialist MP called Noel Buxton, to convalesce with Buxton’s cousins, the Gurneys of Northrepps.
Rosslyn and Rachel fell in love. But it was not always easy. When Rachel’s nerves became frayed during their wedding preparations, she wrote to Rosslyn, ‘You Bruces are quite unordinary in your huge amount of love. I have got mine in me, only I can’t show it like you do.’ Rosslyn replied offering ‘double thoughtfulness, in thoughtful devotion, in not being too outwardly devoted.’ Rachel replied, ‘You don’t understand a bit… because you haven’t always lived in the same house with the same mother all your life and you are not very young like me, and you know all about the great world and I don’t.’ 
The bridal carriage was pulled by two new horses called
Bryant & May - because they were such a good match.
As Rachel and her brother Quintin trotted in the family carriage and pair through the village festooned with bunting, Quintin asked her, ‘I suppose you know the facts of life? Because I don’t.’
The year was 1908 and the Eastern Daily Press reported: ‘Never before had the inhabitants seen so large a number of such beautifully appointed and powerful motor cars. Within the church, the pulpit was treated with chrysanthemums.’ 
'Miss Gurney's wedding, bridesmaids, page's and travelling costumes' in The Queen
Rachel’s wedding dress of white, silk satin was described by her mother Evelyn in the Parish Magazine: ‘made en princesse, with a Court train of satin, it was lined with masses of chiffon. Over a myrtle wreath was a veil of lovely old Brussells lace, which had been worn by her mother and grandmother. She carried a choice bouquet of lilies, carnations and stephanotis.’ Her seven adult bridesmaids, all sisters or cousins, wore huge hats swathed with tulle and their trailing bouquets were attached to shepherd’s crooks. The two page boys wore scarlet woolen Peter Pan suits, in homage to Rosslyn’s friend, James Barrie. Rosslyn’s uncle who was a Bishop, aided by three other related parsons, took the service. The 14th century flint church was packed.
The bridal party (the groom still limping) left the church under a crimson striped awning. Evelyn conveyed the scene: ‘Brilliantly coloured beech leaves were showered upon the bride from baskets carried by children of the Sunday school’ in new scarlet woolen cloaks. ‘Meantime the wedding bells were firing away and ringing a merry peal.’ An arch of evergreen had been erected over the road bearing the mottoes ‘Health and Happiness to the Bride and Bridegroom’ and ‘God Bless You Both’. At the entrance gate to the bride’s home, Northrepps Hall, was another one reading ‘Joy and Happiness to Both’ and 'Success to Bride and Bridegroom'. 
The evergreen arch leading to the bride's home, Northrepps Hall.
After a reception in a marquee in the walled garden, the couple left for a five-week honeymoon in Italy. Thomas Cook’s first-class train tickets to Lugano cost £30 for two.
A few days later the villagers were invited to tea in the marquee to look at the presents. They included a silver tea pot from the parish committee, a travelling clock from the church choir and silver sugar tongs from the Sunday school. Rosslyn gave Rachel an upright Bechstein piano; she gave him a watch and a shooting stick. Rachel’s mother gave her a trousseau costing £404 and 2 shillings, which included three riding habits, six pairs of hunting boots, and enough serge suits, cloaks, combinations (knickers) and flannel nightgowns to last her entire life. Mrs Carter, the coachman’s wife was paid a pound for marking bodices, linen and 96 pairs of stockings. I inherited one of the dozen hand-embroidered white lawn night-gowns and wore it while ‘lying-in’ after the birth of my babies.
As a child, I watched my granny gardening in one of the Sunday School’s scarlet woolen cloaks. Beside her front door was a myrtle bush grown from her wreath, which she claimed came from the bush at Osborne House grown from Queen Victoria’s wedding wreath.

Rachel's satin wedding shoes and gloves, on the Sunday School cloak.
Just 63 years later I was married in the same Norfolk church; and two months after that Rachel’s funeral was held there too. At both events, the packed congregation included three of Rachel’s bridesmaids, and we all sang ‘All Things Bright and Beautiful’.
The completed Bruce family at Northrepps in 1920.
Verily, Erroll, Rhalou, Lorema and Merlin.

www.janiehampton.co.uk



Monday, 27 February 2017

London History with Grandchildren by Janie Hampton

Isambard Kingdom Brunel 
Last week I was tasked with grand-child care during the half-term holiday. Ben, 9, Desdemona, 7, my co-grandparent and I decided to go on a history outing to London. We began at Paddington station to admire the work of Isambard Kingdom Brunel (1806 –1859) and discusshis extraordinary ability to design not only innovative railway stations but also bridges, canals, viaducts, docks, steam ships and trains.
Then by double-decker bus via Marble Arch, formerly the royal entrance to Buckingham Palace, and then after it was moved next to Hyde Park, a police station until 1968. This was also the site of the Tyburn gallows where from the 12th century, public executions took place, the last one a highwayman called John Austin in 1783. Swerving round behind Buckingham Palace we peered over the wall and wondered why the Queen needed such a big garden.
Ben and Desdemona wanted to see their great x 5 grandfather, immortalized in Westminster Abbey. But entry to the 13th century abbey is expensive unless you attend a service. So during Holy Communion we admired the extraordinary Gothic architecture (‘All built without machines!’ said Ben), and whispered about the many coronations held here ever since William I on Christmas Day in 1066. We found our ancestor beside his friend the slave abolitionist, William Wilberforce (1759 –1833), watching over the audio-guide stall. Thomas Fowell Buxton MP (1786-1845) fought to abolish capital punishment (unsuccessful), reform prisons (some improvement), and founded the Society for the Prevention of Cruelty to Animals (now the RSPCA). I hope his several hundred living descendants are still inspired by the inscription: ‘Endued with a vigorous and capacious mind, of dauntless courage and untiring energy.. he devoted his powers to the good of Man. In Parliament he laboured for the liberation of the Hottentots in southern Africa, and above all, for the emancipation of eight hundred thousand slaves in the British Dominions. The energies of his mind were afterwards concentrated on a great attempt to extinguish the slave trade in Africa…’ The white marble monument was paid for by friends, colleagues and ‘many thousands of the African race’. (see Your last paper five pound note  History Girl)
Thomas Fowell Buxton meets one of his many
great great great great great grandsons in
Westminster Abbey
Walking through Parliament Square we saw the statue of Winston Churchill (1874 –1965), recently adorned with a Mohican hair cut made from green turf. ‘Why?’ asked Ben, which prompted a discussion on dissension, demonstrations and the right to protest. The statue of Oliver Cromwell guarding the Palace of Westminster led on to republicanism, and why Britain reverted to a monarchy after his rule. Once in the Houses of Parliament, we entered the huge 11th century Westminster Hall. Here we met Andrea our tour guide who told us the hall had been improved with a timber hammer-beam roof back in 1393, and is still the largest in Northern Europe. She led us on the route that the Queen takes once a year for the State Opening of Parliament. From the Sovereign’s Entrance at the base of the Victoria Tower, we saw the scratches on the Royal Staircase where the swords and spurs of troopers of the Household Cavalry have worn holes in the stone; and the tiny lift that, now she is 90, the Queen uses (though the stairs are still freshly carpeted each time.)
Andrea and history students in Westminster Hall
Andrea kept the tone and content just right for children. Between the Queen’s Robing Room and the House of Lords, we stood on the spot under which Guy Fawkes had hidden 36 barrels of gunpowder in 1605, and almost blew up King James I, all the peers and members of parliament. We saw where Guy Fawkes was tried (roughly where Nelson Mandela, a more peaceful political opponent, gave a speech three hundred years later) but Andrea didn’t give the gory details of his execution (hanged, drawn and then quartered.) In the Members Lobby we saw the doorway damaged by a bomb during World War Two; the statues of six previous prime ministers; and the pigeon hole of Prime Minister Theresa May, arranged democratically in alphabetical order and no larger than those of the other 650 Members of Parliament. Neither the House of Commons nor Lords were sitting, so we could go inside and stand beside (but not sit on) the MPs’ and peers’ leather benches.

After lunch in the vaulted Jubilee cafĂ©, we crossed over Westminster Bridge (1862) and embarked on a Thames Clipper for a 45-minute history of river-side London. As it zig-zagged back and forth across the river, the twin-hulled catamaran cut through the incoming tide. After the Tate Modern, we shot under Waterloo Bridge (1945 - mainly built by women), London Bridge (first built by the Romans), and spotted the 13th century “Entry to the Traitor’s Gate” below the 11th C Tower of London. Passing under 19th C Tower Bridge we could see the underside of people walking across the glass walkway. Desdemona watched the skyline carefully, ‘Look there’s St Paul’s Cathedral! And do you see how the old and the new buildings are all muddled up?’ We talked about the 1941 blitz, dockers and shipping. We passed wharfs and warehouses now converted into apartments, including the fascinating home of History Girl Michelle Lovric. But as the waves grew and clouds descended, I feared the next stage of our journey would be a foggy white-out.
Entrance to the Tower of London 
Crossing the Greenwich Meridian Line prompted an unscientific explanation of the difference between that imaginary vertical line, and the horizontal equator. As we disembarked on the south side of the Thames, the storm departed and the skies cleared. We clambered into a glass-sided Emirates cable car which shot up from Greenwich Peninsula and crossed high above the river to the Royal Docks. The view was amazing, with a golden sunset behind Hampton Court, and opposite, a rainbow landing somewhere in the Anglo-Saxon wool depot of Woolwich. ‘Look, there’s the Thames Barrier,’ said Ben. ‘And there’s an airport,’ said Desdemona as a small plane flew over us. Grandfather pointed out the Isle of Dogs and Canary Wharf far below us. The cable car too, was historical, as it was paid for by the European Union in 2013 – and they won’t be doing that again in Britain any time soon. We returned from Royal Victoria on the Docklands Light Railway, which gave us a high level view of Billingsgate Market and East India docks. A walk over Tower Hill took us to the underground and back to Paddington.
Paddington Bear from Peru reminds young travellers about the importance of generosity to migrants
This grandmother was delighted when Ben told his parents it was his ‘Best ever day out in London.’ I don’t think they even noticed how much history they’d learned along the way.

Our Route:
Number 36 bus from Paddington to Buckingham Palace
Number 148 bus to Parliament Square
WestminsterAbbey
Houseof Parliament tour
ThamesClipper
Emirate Thames CableCar
DocklandsLight Railway
London Underground- Tower Hill to Charing Cross.
No 15 bus Trafalgar Square via Piccadilly and Oxford Circus, to Paddington.

Thursday, 27 October 2016

Your Last Paper Five Pound Note by Janie Hampton

For the past fifteen years, all of us who live in Britain have looked at this woman many thousands of times. But within the next few months she will disappear from public view as paper notes are replaced with plastic ones.. Who is she? 
The last paper £5 note
She is Elizabeth Fry, the woman on the “back” of the £5 note. (The woman on the “front” is Queen Elizabeth II, who appears on all British sterling notes.) So why was she chosen?
Elizabeth Fry changed the lives of prisoners in the 19th century, in Britain and all over the world. Much is already known about her extraordinary humanitarian work , so I’ll tell you a bit about her early life.
Betsy, as she was known, was the daughter of devout Quakers from East Anglian banking families – her mother Kitty (1755-1794) was a Barclay; and her father John Gurney (1749-1809) was a partner in Gurney’s bank. Eventually the two banks married too.  Born in 1772, Betsy grew up the third of eleven children in Earlham Hall, a country house in Norfolk built over many centuries. It had 80 cupboards for ‘hide and seek’ and was set in beautiful park land - now the site of the University of East Anglia. There were at least two dozen indoor and outdoor staff, who were treated as part of the larger family.
The Gurneys of Earlham were known as ‘Gay Quakers’ – they loved to dance and sing, and they wore cloaks with colourful linings. Kitty believed in liberal and equal education so Betsy and her six sisters were taught French, Latin, Botany, History and Geography, as well as needlecraft and family economics. Drawing lessons were given by John Crome and John Sell Cotman, leading members of the Norwich School. As part of their social and moral education, Kitty would fill jugs with soup and march her children off to feed the local poor.
Unlike her rowdy siblings, her mother described her third daughter as ‘my dove-like Betsy, scarcely ever offends and is truly engaging’. Her sisters found her moody, self-absorbed and difficult. She resisted joining them in the North Sea at Cromer or duck-shooting on the Norfolk Broads. Following Quaker practice, the children were encouraged to write their true feelings, and faults, in daily journals – and then had to read them out to the family. Betsy was unsparingly honest about the sins of both herself, and her sisters. Her four younger sisters were often irritated by her goodness: ‘she does little kindnesses, even to those who ignore her.’
When she was only 37, Kitty died of erysipelas, a skin infection which is easily treated nowadays. The Gurney children were then aged between one and 16 years; Betsy was just 12. To keep them cheerful, their father would hire a blind fiddler on Saturday evenings who could not know that the sound of laughter and dancing came from Quakers. Despite being shy, Betsy had a beautiful singing voice and danced with grace. She observed in her journal that dancing made her flirt more and at 17 she wrote, ‘I must beware of being a flirt, it is an abominable character’. Much to the disapproval of the Plain Quakers, her father invited guests belonging to other Christian denominations, and encouraged his children to know about the world. Just as many of us boycotted South African wine to bring down apartheid, as early as 1800 the young Gurneys resisted eating sugar to try and end slavery.
On Sunday mornings, the family walked the three miles into Norwich for “Goats”, the Goat Lane Friends Meeting House. On the way there any child who lapsed from speaking French was fined a farthing. Quaker meetings lasted three or four hours, sometimes in complete silence. For children who loved riding, swimming in the river, dancing and drawing, this was an agony of self-sacrifice and they found  it “extremely dis” [disagreeable]. By the end they felt “thoroughly goatified” until they got home to Earlham for a “romp and a dance”. Their journals refer as often to dancing, as they do to their sins.
A watercolour of Betsy's Quaker cousins at Friends Meeting House, Gracechurch Street, London in 1778.  Twenty years later, Betsy would have been sitting on the left and William Savery speaking from this platform.  Note the speakers hat hanging above him.
One Sunday in February, 1798, the seven sisters were sitting in the front row at Goats. Betsy intended to spend the meeting contemplating the beauty of her new pair of purple boots with red laces. But she became transfixed by the speaker, an American Quaker called William Savery (1750-1804). ‘I had a feint light spread over my mind…it has caused me to feel a little religion,’ she wrote. Determined to hear Savery speak again, she asked her father to take her to London. During the week, she attended Drury Lane theatre, Covent Garden opera, saw performances of Hamlet and Bluebeard, went dancing, had her hair done, and finally on Sunday went to hear Savery again. Her life was never the same again. Much to her family’s annoyance, she gave up dancing and singing, wore only plain grey clothes, spoke quietly and determined to overcome her fear of the dark. She visited the sick and poor with clothes and food, started a Sunday school and became a Plain Quaker. Two years later she married a fellow Quaker, Joseph Fry (1777–1861) – whose family made their fortune in chocolate, although Joseph was an unsuccessful banker.
The 'Angel of Prisons' reading in Newgate Gaol.  The man on the left wearing spectacles is her brother-in-law Thomas Fowell Buxton MP. Painting by Jerry Barrett, 1816, on which £5 note is based.
The couple lived in London where in 1813 Betsy visited Newgate Prison. She was horrified by the filthy, overcrowded conditions of women, many imprisoned with their children. Five years later she became the first woman to present evidence to Parliament, which led to the MPs John Peel and  Thomas Fowell Buxton supporting the ‘Gaols Act of 1823’. She formed the “British Ladies' Society for Promoting the Reformation of Female Prisoners”, the first national women's organization in Britain; and campaigned against capital punishment. She established a "nightly shelter" in London for the homeless,and in towns all over Britain she organized volunteers to help the poor in their homes. After Betsy set up a college for nurses, Florence Nightingale took some of them to the war in the Crimea. Queen Victoria supported her work and the King of Prussia even joined her on a visit to Newgate Prison. Betsy visited over 100 convict ships before they set sail, giving each woman a ‘useful bag’ for her transportation. She wrote, “My mind is too much tossed by a variety of interests and duties — husband, children, household accounts, Meetings, the Church, near relations, friends, and Newgate....it is a little like being in the whirlwind and in the storm; may I not be hurt in it, but enabled quietly to perform that which ought to be done.”
Betsy died of a stroke aged 65 and was buried in Essex. There are many buildings named after her, including an 1849 women’s refuge in Hackney; part of the Home Office headquarters; and a school in Greensboro, North Carolina, USA. There are statues of her in Wormwood Scrubs Prison, East Ham Library, and the Old Bailey Court, London.
“Oh Lord, may I be directed what to do and what to leave undone.”
Statue of Betsy in The Old Bailey,  the site of Newgate Prison, London.
There’s even a National Elizabeth Fry Week in Canada every May. Many thousands of people, mostly unknown to her, benefited from her humanitarian work. Nevertheless some people criticized Elizabeth Fry for neglecting her domestic duties - despite the fact that all but one of her eleven children reached adulthood. Sadly, this is a problem women still face today. So before you spend your last paper five pound note, think about this woman who changed the way we think about the homeless, prisons and slaves - and yet still managed to annoy her sisters!
Elizabeth Fry, née Gurney, 1780-1845.
Janie Hampton is descended from four of Elizabeth Fry’s Gurney siblings.
This blog uses her mother's book: 'Friends and Relations - three centuries of Quaker families', Verily Anderson, Hodder & Stoughton, 1980.