Showing posts with label Children in Nazi Germany. Show all posts
Showing posts with label Children in Nazi Germany. Show all posts

Monday, 28 August 2017

Children and War by Julie Summers

A Jewish child in Bergen Belsen April 1945
Children: War. Two words that perhaps do not sit together comfortably in one’s mind.  What have children to do with war?  What has war to do with children?  Surely, one would argue, children have to be protected from war, violence, horror, atrocities. 

In the simplest sense that is right but it ignores a whole aspect of children’s lives and development which,  during the twentieth century, was profoundly affected by the First and Second World wars as well as other, more recent, conflicts.
A tank made out of a packet of woodbines reminding one
that war produces toys and games as well as terror.
War changes lives.  It changes lives for the better and the worse, for the unexpected and the unpredictable.  For some children the Second World War had a devastating effect on their homes and families so that they never recovered from the shock of it.  For others it literally made them.  Evacuation during the war offered some city children the opportunity for a better life, a chance at education and even, for some, a place at university that would have been unthinkable from the standpoint of their pre-war lives.  For boys caught in the poverty trap at the end of the nineteenth and early twentieth century a career in the army could offer them a life away from the streets, from trouble.  Again, it could literally make them.  

For Boy Scouts and Girl Guides the opportunities presented by the lack of young men and women, who had been enlisted for the services and war work, were exciting.  They worked as fire fighters and nursing assistants, couriers and stretcher bearers.  Some were even sent to relieve the concentration camps in Europe in 1945.
 It is a topic worthy of examination since most of us, in one way or another, have some sort of experience of war, even if for children of today it is only what we see on the television.
The subject of boy soldiers is one that conjures up the ranks of young men who lied about their age to enlist in 1914 and 1915 to fight for King and Country.  Yet it was not unusual for boys to be engaged by the Army and Navy.  The Army had a long tradition of boy drummers while the cavalry employed boy trumpeters.  For some boys, who had got into trouble with the Law, there was a choice for them between going to prison or ‘taking the option’ which meant agreeing to serve in the Forces. For those who took the option a life in the Army could offer them opportunities and adventure beyond their wildest dreams. 
A boy soldier in 1907 (C) Soldiers of Oxfordshire Museum
The propaganda run by the government in the early years of the First World War appealed to young men’s sense of patriotism, which bordered on Jingoism.  It was hugely successful and drew in boys as well as to young men.  According to the historian, Richard van Emden, 250,000 underage boys succeeded in slipping through the net, despite protests from many parties.  Of those, thousands died and much of the pity of the First World War is directed at the lost generation of young men, those who had died young.  In the Second World War the government had no need for a general advertising campaign to recruit for the Forces as conscription had been introduced several months before the War broke out.  What the poster campaigns during the Second World War fixed on was specific appeals.  The RAF appealed to young men’s sense of adventure and patriotism; the WAAF and ATS encouraged young women to think of contributing actively towards the war by enlisting. 

Children being evacuated to Chipping Norton in Oxfordshire, 31 August 1939
But during the Second World War the government had an equally great concern which was the safety of civilians.  With the introduction of aerial warfare the civilian population was as likely to be targeted as military positions and the drive to put women and children beyond the reach of the Luftwaffe led to the greatest evacuation of civilians in British history.  As 3.5 million children moved from city to village, town to country, from Britain to America and the Dominions an upheaval of a kind was introduced that still has repercussions in the world today.  It was described by one historian as the greatest social experiment of all times and by another as delivering social mobility in a way that no one in government could possibly have anticipated. 

The shake-up caused by the mass movement of civilians was felt to an even greater extent on the continent where children were fleeing not just from the threat of aerial bombardment but from a far greater menace, which was the threat of genocide and systematic annihilation.  England offered children shelter long before the Second World War.  In 1915 a quarter of a million Belgians, including tens of thousands of children, came to Britain.  
Basque children in Britain 1938
In 1937 4,000 Basque children arrived in Southampton to seek shelter from the Civil War that was tearing their country apart.  And then there was the threat from the Nazis for Jews, Gypsies, Siitis and other so-called ‘Undesirables’.  For these children the flight from terror often meant that almost everything they had had prior to the war was lost.  One Jewish refugee child, fleeing from Germany, was told she could bring one item with her on her journey to safety.  What should she choose from her array of clothes, toys, books and treasures?  In the end she brought her half-size violin.  The only vestige of her old life.  Today, children still come to Britain, fleeing persecution in some of the world’s worst trouble spots.  Like the children before them, they often have nothing to connect them to their past and similarly they have to start over to build a new life. Their experiences are terrifying and the sights they have seen so horrific that it almost defies our imagination. We have to hope that society will open its arms to them and give them some peace. Meantime, their plight should not be forgotten in the maelstrom of news coverage. Their stories need to be told, their violins heard.



Given to an evacuee child and found in a second hand book in 2009

This is my farewell blog for the History Girls. Thank you for inviting me and I shall follow the blog in the future. Good luck to all History Girls in their writing and everyday lives and to all the readers who follow the blogs daily, weekly or even just occasionally. Julie 











Thursday, 23 April 2015

WRITING LAST TRAIN FROM KUMMERSDORF - A LITTLE BIT OF MY SOUL, by Leslie Wilson





My novel 'Last Train from Kummersdorf' will be reissued  next month, and it made me think about its inception and the ingredients that went into it. I'd started to write it seven years before it was actually published, and it was a very different book then.

I began to write it because:
I went to see 'Schindler's List' and the images of heaped-up personal goods from murdered Jews suddenly fired up such fury and rage in me, I knew it would have to find an outlet in writing.
Because I read about the Battle of Berlin, how in the last stages lads as young as twelve were drafted in to fight, and the SS shot these kids if they cracked and begged to go home.
Because my mother is German, and one day - I think we were looking at an episode of 'Heimat' together - the Nazi Horst Wessel song was played and she began to sing along with apparent pleasure. I was horrified, but to her it was just a bit of her youth, and she didn't even connect it with the horrors of a society that had threatened both her parents' lives.
Because though I adored her when I was small, I found it harder and harder to understand her as I grew up, and I hoped, through finding out and writing about childhood in Nazi Germany, to somehow get to understand her.
So it was about things that I found intolerable, incomprehensible - and really needed to understand, because your mother is part of you, in a way.
I began with the boy, Hanno. He was the hardest to write. He's fourteen (almost fifteen) and he's been drafted into the 'Volkssturm', the Home Guard, to fight against the incoming Russians. This was an organisation that was largely characterised by the phrase in Henry Reed's 'Naming of Parts,' 'which in our case we have not got.' Hanno's entire unit has been wiped out around him, including his twin brother (I couldn't have done this now, not since the birth of my twin grandsons). Aching with loss, cut off from his mother and sister - who have fled to the West to escape the Russians - Hanno has no idea where to go or what to do now. In that state, he meets Effi.

Effi is a mass of prickles, and Hanno can't understand why she's so hostile to him, but they stay together, at first just because it's better than being completely alone. She is the daughter of a political refugee from Nazism, and got marooned in Germany when her mother insisted on coming back to be with her own mother, who was dying. The war broke out before they could get back, and then Effi's mother died of TB. Effi then went to her aunt, who was part of the Communist resistance to Hitler, and remained with her till she was also killed by a bomb. Now she is trying to cross the battle zone and get to the US army, because she knows her father is with them.

In writing about Effi's life in the then working-class district of Prenzlauer Berg, I owe an enormous debt to Bernt Engelmann, whose two books of mixed autobiography and oral history (published in Britain as 'In Hitler's Germany' told me about that left-wing resistance. I'd had no idea about it; I suppose the Cold War led to its suppression, so that all most people in England know about is the attempted coup of July 1944. But Communists and Social Democrats did what they could; admittedly, it wasn't much, but it included sabotage of munitions factories, at enormous risk, by those who worked there, getting Jews and others at risk out of Germany, and also reporting on conditions in the country.
Effi has learned to keep her mouth shut, and has a very different perspective on things from Hanno's - and of course, she wasn't difficult to write at all, because I could put my own thoughts and feelings on the page through her. She's jazz-obsessed, uses music as a way to get along in a dreadfully dangerous world. She carries a bag of things that might be useful to sell after the war's ended, and a harmonica which she uses to express her feelings, to torment other people when she feels like it. My brother sent me Sonny Terry's 'Freight Train rolling', so I could hear how Effi might imitate a train when she and Hanno are selling fake tickets. When she wants to be nice to Hanno, she calls him 'Swing Boy,' and promises him a great life when everything's over, listening to hitherto forbidden jazz. She wants to be a singer and have a lion, like Josephine Baker. She isn't callous, but she's tough, a survivor - I think it was good for me to write her.
Hanno from the hardback jacket

Hanno was the difficult proposition, but he was the reason I wrote the book, to try and understand what it was like to see the world through the lens of Nazi lies, I was enormously helped by my tai chi teacher, whose father was persecuted in Soviet-era Czechoslovakia, who told me: 'You didn't have the language to see that things could be different.' At university, we had a unit in History of the German Language on the language of propaganda in the Nazi period. I found it really fascinating, I think because there were things in it that spoke to me subliminally, from my family background. It chimed in with what the 'Eighties women's movement pointed out, that society can gag people by withholding the means to name what is going on. Hanno was very young, younger than my mother, when Hitler came to power, and the Nazi society is all he has really known. Effi - often brutally - forces him to understand the reality behind the lies and the glorification of inhumanity.
My mother was on the run, in the open, in April 1945, as some readers of this blog know, escaping from Russians who'd tried to rape her. When that trauma, which she repressed for many years, came back to her, I was a young child. I can remember it well, because she had nobody but the family to talk to, and I, as well as my father, became her therapists. I've met other people who found themselves, as children, the only available people to listen to their parents' trauma. I can see why it happened, but of course she shared the horror with me, which is perhaps why I feel partly as if I had experienced these things. It's a common phenomenon known to therapists, who call it 'reverse transference', I think. I've written about second generation trauma before on this blog, so shan't go on about it now.
I heard that my mother had seen a man crucified on his own barn door for trying to stop the Russians raping his wife and daughter; she also told me about a child of eleven or twelve who was haemorrhaging to death because she'd been gang-raped. That dreadful image haunted me, and even now, I can't write it without crying. I was able to give it expression in the novel when Effi exclaims about a child who has been raped: 'That little Barbara, what has she done?' - If you want to hear more details of what the Russians did to German women and children, there are plenty of sources. Me, I've never been able to read the sections of Anthony Beevor's 'Berlin, the Downfall' that deal with rape. Or the diary of the unknown Berlin woman that is now published in English and so many people have told me about. The challenge was to write about the rapes without going into too much horrible detail, and I got the image that would carry the horror without being explicit, in an account by a Russian officer, Lev Kopelev (who was himself horrified at this crime - not all of the Russians raped) of a child with blood streaking down her stockings.

The other issue was how you survive, when you're on the edge, in the open, with very little to eat. It was a situation my mother knew all too well, from the post-war period. You barter. You filch, even. You forage if you can, but in springtime, there's not much to eat except nettles. If a horse is killed, it's valuable meat. And every bit of food counts.
The crucial difference between the 'adult' version and the 'Young Adult' version, was determined by what happened in between the initial drafts and when I took the book up again. I had gone to Berlin and read my grandfather's file. Rachel Seiffert, in her debut novel 'The Dark Room,' writes about a grandson who sets out to discover the truth about a beloved, kindly, grandfather. It turns out that he was involved in the murder of Jews in Russia.
Shortly after reading that book, I investigated my grandfather's file. He was an authoritarian, angry man, and frankly, I could always imagine him involved in incredible brutality. I expected to make a similar exposé; but in fact, what I found was the story of his persecution in 1933, and the only evidence regarding an atrocity was the underlining (in red ink) by a British investigator of a demand to know why he had not come back to his regiment at a certain date. I do still feel that when my brother and I were told that our grandfather had 'seen terrible things', it probably means that he also did them.
All the same, reading his file made me understand the pressure that there was on him to conform; that Germany under Hitler was truly a terror society. And just before I began to rewrite the novel, I was volunteering for the Refugee Support Group in my home town, and the stories I heard from refugees drove it home that those of us who condemn people who went along with the Nazis should be grateful they haven't had to make those kinds of choices. None of us knows what we'd do in a terror state; and it's not just an issue of onesself, but of the people who depend on one. 'I could have resisted,' my grandfather told my mother after the war, 'but there was you, and your mother to consider.'
The line between victim and perpetrator is not anything like as finely drawn as we'd like to believe - and I apologise to anyone who's read me saying this before on this blog. And so the novel's tone changed, very importantly, I think. It was no longer the vehicle for sheer anger (why did my grandparents' generation load up my generation with all this guilt and shame?) and really became a journey to understanding. If what I came to understand was bitter and dreadful, I think it has made me stronger.It was a great help that I actually went and walked round the area, with a reluctant teenage daughter in tow, when I first started to write, making notes about terrain, trees, plants, soil, animals and birds. I must assure my readers that I did give her a nicer time in our other days in Berlin, and she was glad she'd come with me - though not glad she'd had to trudge round those Zossen woods.
the pond where Effi and Hanno go fishing?
Things I enjoyed about writing the book: that knowledge of the place, which made it vivid to me, and, thank goodness, to my readers as well, as the many responses to it have shown me. The black humour, drawing on the jokes people told at the time. The music. The dog, Cornelius, who did magical things while behaving exactly as dogs do.
And however dreadful the events that surround this novel are, it turned out to be about hope, and new growth with a new generation; and about unexpected humanity and humour, love, even, in bad places. People often ask authors which is their favourite book, and I am usually cagey about replying; but Last Train from Kummersdorf is my favourite book, and I feel privileged to have been able to write it.

Last Train from Kummersdorf will be published by Faber and Faber on the 7th May