'"Certaine Wytches" - A Tapestry of Magic' by Karen Maitland

'Certaine Wytches.' Tapestry by Anne Jackson

I have just enjoyed a morning at a fascinating and unusual exhibition of knotted tapestries by the talented, American-born artist, Anne Jackson, on the theme of The History of Witch Persecution in Europe. The more I thought about it, the more I realised what an appropriate medium tapestry is for exploring the subject of witchcraft and not least because in earlier centuries, witches were thought to riding their distaffs to the Sabbats rather than brooms, and, of course, the whole concept of 'weaving' spells.

The technique of knotting tapestries is, as the artist points out, ‘hugely time consuming’, but in itself symbolises the witches who used ‘knot magic’ for charms and to raise storms, for which they were condemned to die by means of the knotted hangman’s noose, as is starkly illustrated in the first tapestry – Certaine Wytches.

‘Certaine Wytches, Chelmsford, Essex’ is a memorial to three witches from the same family who were tried at Chelmsford in 1566, Joan Waterhouse, her mother, Agnes and her grandmother, Eve. Agnes was hanged and the title of the tapestry comes from a trial pamphlet of the time.

'Grace Thomas and Temperance Lloyd: 

Why dost thou weep for me?''

Tapestry by Anne Jackson

‘Grace Thomas and Temperance Lloyd: Why dost thou weep for me?’ This tapestry tells the story of Temperance Lloyd who was convicted of being the leader of three Bideford witches. Grace testified against Temperance, claiming that when they met in the street, Temperance fell to her knees weeping. When Grace asked her why, she replied with the words that are woven into the tapestry. Grace swore that from that moment onwards, Temperance tormented her, entering Grace’s bedroom with the aid of the Devil; sticking pins in her; pinching her and putting a poppet in her bed. Grace said the Devil, in the form of a magpie, repeatedly terrified her by beating against her window and she also accused Temperance of turning herself into cat. Tragically, Temperance was convicted on this ‘evidence’ and hanged for witchcraft in Exeter in 1682.

'The Devon Witches: Half Hidden Signs'

Tapestry by Anne Jackson

'The Devon Witches: Half Hidden Signs' - This tapestry was inspired the book ‘The Witch in History’ by Diane Purkiss, in which she writes -

'their acts of magic are silent and unseeable, detectable only by half hidden signs.'

The artist has included images in the tapestry still used in pagan ritual today, including some runes which were given to her by a practising witch in her village,

In 'Once upon a Time.' Anne Jackson explores the way children are introduced to the concept of the ugly and wicked witch through bedtime fairy tales, whose caricature images feed into Halloween costumes and decorations. We are all familiar with the Disney cartoon of 'Snow White' being given the poisoned apple by the wicked witch, her stepmother, but tragically, this accusation is not a fairy tale. In 1664, Elizabeth Style at her trial in the cider town of Taunton was accused of poisoning a child by giving her a ‘very fair red apple’. Anne Jackson points out that cutting an apple in half is used in love charms. It has been also been used for centuries by many ordinary girls at Halloween to divine when they will be wed. Thinking of bedtime stories, reminded me that the wicked witch or bad fairy in 'Sleeping Beauty' lures the princess to pick her finger as she spins flax into thread, another link between witchcraft, spinning and weaving that has burrowed deep into our collective psyche.

'Once Upon a Time' and 'Never mention Money'

Tapestries by Anne Jackson

The tapestry next to it, Never Mention Money, depicts some of the superstitions once practised by Grimsby trawler men, to ward off witchcraft, such as smashing empty egg shells after you’ve eaten your boiled egg, so that witches can't use the them to sail out to sea and sink ships.

The tapestry exhibition is supported by a number of fascinating witchcraft artefacts on loan from The Museum of Witchcraft in Boscastle, Cornwall, including a pair of glass knitting needles used to create curses and charms. The piece of knitting made in the course of the casting the spell would later be burned, so that the spell was fixed and could not be unravelled.

Tapestry by Anne Jackson

There are many other fascinating tapestries in this exhibition bearing testament to the estimated 50,000 to 1,000,000 women, men and even small children who were executed for witchcraft throughout Europe and Russia between 1450 and 1750. So, if it is coming to a centre near you, it is really worth a visit.

‘Certaine Wytches’ is currently on until 6th May 2019, at Devon Guild of Craftsmen, Riverside Mill, Bovey Tracey, Devon TQ13 9AF (Funding by Devon Guild of Craftsmen, Arts Council of England and Heritage Lottery Fund.)

Voices Unearthed: Diane Purkiss's 'English Civil War.' Leslie Wilson

  In my childhood, I went to historical novels if I wanted to find out about the lives of ordinary people: even Trevelyan's 'Social History of England,' which my father gave me when I was a young teenager, was rather too general in its narrative. I always wanted to get an idea of what life was like for ordinary people, not just for the generals, the nobles, or the King. Above all, I was interested in the lives of women. When I first started to write historical fiction, very few historians seemed interested in women's lives; they were peripheral to the main action.When I started to write about Nazi Germany, I did begin to get access to these, through diaries and journals and also covert reports from Social Democrats on life inside the Third Reich. But the lives of women in earlier times, when women were largely illiterate, were much harder to come at (though Alice Clark's The Working Life of Seventeenth Century Women was an invaluable resource.)

But here is a work of history, written by a distinguished scholar, as fascinating as any novel. Of late years, I've noticed that historians are beginning to go through 'unimportant' bits of detail, diaries, account books, wills, to resurrect the lives of women, and though there is still much we cannot get at, we are getting enough to give us a much better idea than we previously had. Diane Purkiss is writing in this tradition; though The English Civil War does also give us the voices of men, and she tells the stories of the King and Cromwell, Henrietta Maria and women of the aristocracy.

But in this book you also can hear  the common soldier , and ordinary, lower middle-class women whose voices were recorded because they became preachers in some of the Independent sects that grew during the ferment of this period, as well as those of the gentry are also heard. The book opens up the experience of a broad section of English society during the conflict.

As well as giving voice to the ordinary people (and examining the role starvation, which was widespread as the war dragged on, played in people's actions and reactions,) this book gives an in-depth, considered analysis of the causes and drivers of the conflict. Too many authors, for example, have described the religious issues of the times in the convenient portmanteau phrase: 'the Royalists were Anglicans, the Parliamentarians were Puritans'. In fact, many of the Parliamentarians were Anglicans, and Anglicanism in those days meant Calvinism, a theology nowadays more likely to be associated with Presbyterianism. The distinction between those who believed some humans were predestined for damnation, some for salvation, was far more complex than the Cavalier/Roundhead divide. This is important, because religion was a crucial part of people's lives in those days and needs to be understood.

Diane Purkiss also shows us the hideous anti-Catholic prejudice which meant many Catholics had their houses destroyed, were abused, attacked, and murdered. It was an atmosphere which reminded me of present-day Islamophobia, and gave an uneasy flavour of what might happen if it is nurtured, as it is at present. The mutilation of the Royalist camp followers after Naseby, who were considered to be whores and Irish Catholics (many of them were Anglican soldiers' wives), was what we would nowadays see as a horrific war crime. In addition, she tells the story of Matthew Hopkins's notorious Essex witchhunt, and makes a convincing case for the war's agency in the outbreak of a kind of witch prosecution otherwise absent from England.

What comes across, crucially, in this history, is that the protagonists of the Civil War didn't behave the way we would like them to; they were people of their own time. It's far too common for even historians to be partisan in writing about the conflict (and most of them taking the 'Cavalier' side). But what matters in the end is not who won, who had flowing locks and was romantic, who were people we'd like to identify with (none of them, once you really look at it). These people had ideas, many of which filled the ruling establishment with horror, which we would now view as mainstream or even old-fashioned, since few even of the Levellers and Ranters wanted women to have the vote. Indeed, some Ranters thought women had no souls (one was set to rights by George Fox, one of the first Quakers, an organisation that did give women the right to speak and continued that after the ferment of the wartime period had died down). But they had those ideas, and that was important. Yes, works of art were destroyed and images in churches were destroyed, but that was also part of their passionate belief in a religion that didn't rely on outward show.

As a Quaker, I can comprehend that, since I worship in a plain, unadorned room, mostly in silence, and the price of that precious worship was partly the destruction of statues in our cathedrals. Diane Purkiss says at the end of the book that she wouldn't exchange Milton's 'Paradise Lost' for the Rubens crucifixion that was destroyed during the war. 'Sometimes destruction is the price we pay for artistic breakthrough.' And spiritual, and political.

There is not enough written about the English Civil War. If you want to start reading about it, or want to revisit the period, this is the book to get going on. I wasn't able to put it down.