Showing posts with label Shakespeare in Love. Show all posts
Showing posts with label Shakespeare in Love. Show all posts
Tuesday, 27 March 2012
Who is it? by Susan Price
This is the Grafton portrait, which came to public notice in 1907, having hung in the parlour of a farmhouse since the 17th Century. Research suggested it had once belonged to the Duke of Grafton, but, during the Civil War, had been removed to the farm, either as loot or for safety.
Family tradition alleged that it was of William Shakespeare.
The painting is inscribed, in Latin, ‘Age 24, 1588’, and Shakespeare was certainly 24 in that year. It shows a young man dressed in a velvet doublet, slashed to show the rich lining. An unusual touch is that, instead of the expected ruff, he wears a simple – but expensive – collar of fine, almost transparent, lawn.
At the age of 24, Shakespeare was unknown. How could he have afforded these expensive clothes? It’s argued that, an actor, he’d been into the dressing-up box – but that doesn’t explain why anyone commissioned a portrait of an unknown tradesman’s son, and why a Duke owned it.
Above is the painting known as ‘The Apocryphal Marlowe’. It came to light in 1953, when repairs were made to the Master’s Lodge at Corpus Christi, Cambridge. An undergraduate, passing the heap of rubble, saw pieces of painted wood sticking out of the rubble. Investigating, he found the badly damaged portrait of a young man in Elizabethan costume.
The National Portrait Gallery confirmed its 16th Century date, but were unable to identify the subject. The Latin inscription reads ‘Aged 21, 1585,’ three years earlier than the Grafton portrait. The poet, Christopher Marlowe, attended Corpus Christi, and was 21 in 1585, the year he completed his BA and began his MA. Students with money often had a portrait made of themselves at this time.
The Master’s Lodge, in the rubble of which the portrait was found, was later, but had housed earlier portraits. It’s unknown exactly how the painting came to be in the wreckage. Accounts suggest, variously, that it had been known previously, but had not been thought important – or that it had been hidden in a cupboard and forgotten. (There is precedence for such forgetfulness. Ingestre Hall in Staffordshire, now displays an immensely valuable tapestry, which was found stuffed at the back of a small ‘coal-hole’. In Durham Castle, a ‘junk-room’, once cleared, was found to be a forgotten, untouched gem of an early Norman chapel.)
Another theory suggests that the painting was hidden because its subject fell into disfavour. This fits well with Marlowe, who enjoyed a fraught relationship with his college. Corpus Christi refused to grant him his MA because he had not merely been absent during term, but rumoured to have been at the Jesuit seminary in Rheims. Given the religious turbulence of the time this was outrageous.
The college was then ordered, by Elizabeth’s Privy Council, to hand over the MA because ‘it was not her Majesties pleasure that anie one emploied as he had been in matters touching the benefit of his Countrie should be defamed by those that are ignorant in th’ affaires he went about.’
Then, instead of entering the clergy, as any grateful scholarship boy with an MA should, Marlowe became a ‘a filthy Play-maker’ and gained a reputation as an atheist. Shortly after his death, pamphlets circulated, telling how he’d been killed in a tavern brawl, and calling him ‘a Poet of scurrilite’, and ‘a barking dogge.’ They said he ‘cursed and blasphemed to his last gaspe’, that he was killed ‘in a Baudy-house,’ and that, ‘Thus did God, the true executioner of divine justice, worke the ende of impious Atheists.’
So Corpus Christi may well have wished to forget that Marlowe existed. There is precedence for this too. Henry Butts, Corpus Christi master in 1632, worked heroically to relieve suffering during the plague, but later went insane. This was deemed ‘a disgrace’, and his portrait was taken down and hidden.
In both portraits, the sitters are dressed in similar style – the height of late 1580s fashion. It’s interesting that the Cambridge man wears the same kind of simple but expensive lawn collar worn by the Grafton sitter - something not often seen in portraits of the time.
Such an expensive display was illegal, under the sumptuary laws, for anyone below the rank of noble. That doesn’t prove him to be noble, though, since these laws were almost completely ignored. It does mean that, somehow, he had access to money or favour.
It’s been suggested that both portraits are of Christopher Marlowe. They certainly look alike, but, as Blackadder’s Baldrick once observed, portraits are ‘painted to a romantic ideal rather than as a true depiction of the idiosyncratic facial qualities of the person in question.’ All Elizabethans look alike.
And both these paintings have been reworked, by different artists at different times. The Cambridge painting was so badly damaged that the restorer had to guess at the eye-colour. Can they still be said to be of the same man? They have the same facial proportions, the same hair-line, same brow-line, same nose.
So who is he the man in the Grafton and Cambridge portraits? The cautious answer is: ‘an unknown nobleman,’ since his dress proclaims him noble, and no sixteenth century playwright was important enough to be painted. The sober, plodding side of me agrees.
But, but… If the farmers who kept the Grafton for centuries truly believed it to be Shakespeare, and weren’t simply after a higher price – isn’t it possible that their family memory became blurred? By the 18th Century, Marlowe was largely forgotten, while Shakespeare’s fame grew. A vague tradition that the portrait was of a famous Elizabethan playwright might easily become, ‘It’s William Shakespeare.’
At 21 Marlowe, unlike Shakespeare, had the favour of the powerful, and, at 24, had been made famous by his Tamburlaine and his ‘silver tongue’. Could he, or a patron – possibly a besotted patron – have commissioned the portraits? I learned about the paintings when I researched my book, Christopher Uptake, which is loosely based on Marlowe. When the e-version needed a cover I asked my cover artist (my brother Andrew) to use the Cambridge portrait as a starting point.
So now, for me, at least, the puzzle is solved. The man in the portraits is Christopher Uptake.
Who do you think he is?
‘Merry England’, during the reign of Good Queen Bess, was a police state. It was a crime to hear a Catholic mass. It was a crime to be ‘a free thinker’.
Christopher Uptake, a young playwright, is an atheist. In the crowded city, he thinks no one will notice that he never attends church – until the red-haired man appears at his door and gives him a choice: spy on your friends or be tortured and executed.
From then on, Chris plays a desperate game, trying to spare his friends yet save his own life…
Susan Price is the acclaimed author of many novels and collections of short stories. Find the book here.
Susan Price’s website is at www.susanpriceauthor.com
She blogs at http://susanpricesblog.blogspot.co.uk/
And also at http://authorselectric.blogspot.co.uk/
We are grateful to Susan for this post the first of several by occasional contributors. Louisa Young hopes to rejoin us on 27th April.
Thursday, 18 August 2011
Writing Shakespeare - Celia Rees


1. Not to write about real people (to easily held to account).
2. To avoid the 16th Century (too well trammelled).
Then I saw a production of Twelfth Night. The viewing was accidental. The kind of serendipity that often accompanies the best ideas. A group of students were handing out fliers in Stratford for an outdoor performance down by the river. It was a lovely summer's day, so we stopped to watch. All through the play, I couldn't stop thinking, one idea sparking another: What if Illyria was a real place? What could happen there? And what happened after the end of the play? It never struck me that they were all going to live happily ever after. Three of the main characters leave, not happy at all, and the couples seem at best uneasy with each other. How did Shakespeare come across the story in the first place? The received wisdom is that he got it from an Italian source Gl' Ingannati, The Deceived One, but what if it didn't happen like that. What if someone told him the story some time after the main events? By the end of the performance, I could see Feste, the Fool, and a girl. Not Viola, but it could be her daughter. Let's call her Violetta. They are in London performing in the street, when Shakespeare stops to watch...
It was such a strong idea, I could see it so vividly, I had to do it even though I would be writing about a) the 16th Century and b) William Shakespeare, one of the most famous people ever. My rules had to go, but it was still a daunting prospect. How would I dare to do it? I had to get past my fear and find a way into him. First of all, I had to re-cast him in my head. I discarded all the portraits (disputed anyway) and decided that he would look like Joseph Fiennes in Shakespeare in Love (see above) a little older, maybe thinning a bit on top.
I had to be able to approach him as a person, so I decided to make him plain Will from Warwickshire trying to establish himself in the cut-throat world of the Elizabethan Theatre as part-time playhouse manager, writer and sometime actor, before he was that famous. Once I got started, I found the research rather re-assuring. There are whole libraries full of opinion and speculation but there are very few verifiable, known facts about his life because he wasn't important enough to leave much of an impression on the historical record - apart from his plays, of course, and there are plenty who would deny that he even wrote those.

I followed the line of recent biographers, like James Shapiro in 1599; Peter Ackroyd, Shakespeare the Biography; Jonathan Bate, Soul of the Age; Germaine Greer, Shakespeare's Wife, and set him into his time, his context. Above all, I saw him as a writer. There might be a quantum difference in talent, but he was a writer just like me. The Elizabethan theatre was hungry for plays. He must always have been on the look out for a likely tale to turn into drama, so when he sees a Fool and his girl performing in the street, he thinks: Where are they from? What are they doing here? He knows there is a story there. He stops to watch, his curiosity aroused, but there is a trade off. They will tell him their story, part of which will become the play, Twelfth Night, but it is not a free exchange. They will want something in return...
Labels:
Celia Rees,
Germaine Greer,
James Shapiro,
Jonathan Bate,
Joseph Fiennes,
Peter Ackroyd,
Shakespeare in Love,
Sorceress,
The Fool's Girl,
Witch Child
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