I Remember, I Remember, the House Where I Was Born by Susan Price

Thank you to Susan Price for this guest post; Janie Hampton will be back in July. And a Happy New Year to all our readers!

 

My mother hated me saying that I was born in a slum, but I was.

Brades Row was a terrace of houses at right angles to the surfaced road into Oldbury. The front doors opened directly onto ‘the track’ which was exactly that — an unpaved dirt track leading down from the rough fields of scrub and hawthorn to the road. On the other side of the track stood a row of ‘brew-houses’ or ‘wash-houses’: the names were interchangeable.

(‘Wash’ was pronounced with a long ‘a’, as at the beginning of ‘acorn.’) The wash-houses were of damp, blackened brick. They contained a large stone sink, a pump, and a boiler with a fire underneath. This was for heating water to do the laundry, which was done in a tub of water and pounded with ‘a dolly.’ I seem to remember a mangle too, for squeezing water from the clothes. My grandmother had washed clothes in this wash-house, and so did my mother. The wet clothes were hung on a line in the garden to dry or, if it was wet, hung around the house where they dripped on people and made them miserable. They could take days to dry.

  Follow this link to find out more about the exhausting chore of washing with a dolly and dolly-tub.

Beyond the Brades Row wash-houses was a stream, called the Brades brook, which ran under the road and emptied into the canal which ran behind the Brades Tool factory. (The gate of ‘the Brades’ with its huge clock was opposite the end of Brades Row.)

 

This illustration shows the Brades Steel Works, which was established by 1796 and exported tools all over the world. Draw an imaginary line up from the 'W' of 'Works and you come to the main gate, with its clock tower. Brades Row was later built directly opposite that main gate at right angles to the road.

Behind the factory you can just see the canal which brought raw materials to the Brades and took away finished tools. My mother lived in fear of me toddling past the Brades to fall in the canal and drown. It looks a long way to toddle, to me.

The Brades Steel Works has long since gone. And Brades Row, where I was born, is an elusive place. In this drawing, it hasn't yet been built and I can't find a later photograph that shows it. Soon after my family left, in 1960, it was demolished.

This link takes you to a site with information about The Brades (which was named after Saint Brade, the saint of Sandwell Abbey.  

The Brades brook had flooded the track and houses on more than one occasion. Some people in the row tried to keep the banks of the stream built up, to prevent this. It didn't always work. 

Behind the row of houses were long strips of garden and beyond the garden wall there were wild, scrubby fields where sometimes cows and horses roamed. There was also a pig-sty. In those days, the Black Country was blackened country. 

Inside the houses… What can I remember? The floor of the kitchen was of bare stone flags because I remember playing with a wind-up toy on them. There was an old-fashioned kitchen range instead of a fireplace: the fire was built in the range. But I think there was also a gas-stove in one corner. 

I think there was a large stone kitchen sink but there was no running water in the house. (There was no bathroom or toilet either.) Water had to be fetched in heavy buckets from the wash-house across the track: a heavy task.  

There was no electricity in the house. It was lit by gas-lamps, with a meter. When your shilling in the meter ran out, the light went out and left you in darkness. As my mother was convinced the house was haunted, she didn't like this at all.

My grandparents had lived in Number 5 before my parents, renting it from ‘Danksey’ who owned the whole terrace and came himself to collect the rent. Since they were good tenants, he gave them the chance to rent a large flat in another building he owned, a ‘coal-master’s’ mansion he had divided up. He was happy to accept my mother and father as the new tenants in 5, Brades Row.

I’m told that while my grandparents lived there, my grandmother refused to enter the house first if they returned to it after dark. This was because, when the lamps were lit, there was a rush of cockroaches across the floor and down the walls, to their hiding places in cracks and crevices and she couldn’t stand their scuttling.

The houses were also alive with mice who came in from the fields. Intermingled with them were white and patched mice which had once been pets, but had escaped and gone feral. My grandfather had a long-running battle with one black and white mouse he called ‘Micky Duff.’ Other mice regularly fell into the traps Grandad set but Mickey Duff, easily recognisable by his pied coat, evaded them all. 

A random mouse impersonating Mickey Duff. The original photo is to be found here, on Wikimedia.

One cold, snowy winter’s day, Grandad was sitting by the fire when he saw Mickey run along the skirting board and go into the oven by an air-vent. Grandad leapt up, blocked the vent with newspaper, and turned on the gas. Several minutes later, he turned off the gas and opened the oven door to reveal the still corpse of his enemy. With a cry of triumph, Grandad seized the body, took it to the door and threw it outside into the snow. And Mickey Duff revived and rushed back into the house between Grandad’s feet. “I give up,” Grandad said. “Mickey Duff has won. He can have the run of the house from now on.”

With no bathroom, you could wash yourself at the kitchen sink. You could even boil a kettle for a wash in warm water if you were nesh. But many people just took a towel across the track to the wash-house and washed over there in the icy cold water from the pump, using a big green cake of laundry soap, which was also used for scrubbing floors. Since every house had its own wash-house, it was a little more private than washing in front of the kitchen window — but biting cold in winter. I can dimly remember — or think I can — being put in the wash-house’s big stone sink by my mother and bathed there. In summer, though.

And toilets? During the night you used a chamber pot —known as a ‘gozunder’ because it went under the bed. During the day you went out of the door and walked up the track to a row of brick built lavatories near where the fields began. There were 21 houses in the row and 11 lavatories. (Our house was number 5, in the middle of the row, and it was bigger than the others because it had once been where the landlord had lived. So it had a back door and a front door. The other houses had all been divided into two.) 

You walked up the track, past about ten houses, to the lavatories. They had doors made of wooden planks with a metal latch — so did the houses, but the gap at the bottom of the house doors was smaller. There’s a Black Country expression: ‘He had a loff like a gleed under a doo-er.’ It’s a phrase Shakespeare would have understood. Loff — ‘laugh.’ A gleed is a small, hard ember of burned out coal from the fire. A doo-er is a door. 

Imagine a small coal from the fire, kicked about the floor until it lodges in the gap at the bottom of a planking door. The door is opened, dragging the gleed across a stone-flagged floor. The resulting, teeth-gritting sound is what the laugh was like. 

So, no indoor plumbing. No electricity. Planking doors opening directly onto a dirt track. Small, cramped, damp rooms. Mice and cockroaches. I think that qualifies as a slum, Mum. 

I was born in 1955. Our unfit-for-purpose voting system had ensured that the Tories had been re-elected but all over the country Labour councils like ours were making good on their 1948 promise to improve the lives of the 90% who didn't own 44% of the country's wealth. They were clearing slums like Brades Row and building council estates.

So, when I was four years old, my family moved to a nearly new council house. My mother could not believe her luck but was terrified that she wouldn't be able to pay the rent. She'd paid ten bob a week (50p) for 5, Brades Row. The council rent was £1, paid fortnightly, so every other week she would have to find two whole pounds.

But for this mere doubling of rent she gained a semi-detached house, not a terrace, that wasn't damp and didn't leak. It had no cockroaches or mice. All of the three bedrooms had windows (one of the bedrooms at Brades Row had been a windowless cupboard.)

There was electricity! And in the kitchen, a sink with taps to fill it with hot or cold water. And a gas-stove!

There was a bathroom with a plumbed in bath that could be filled with warm water! And, beside the bath, a wash-basin and a lavatory. Indoors!

The front door didn't open directly onto a pavement or dirt track but onto a small front garden and a path that led to the street. Behind the house was a small but private back garden where my mother could plant all the flowers she loved.

She loved that house too. During the week when she didn't have to pay the rent, she bought us the new shoes or clothes we needed, but it was egg and chips every night during the week the rent had to be paid. Now and again we had to hide with her under the table when the rent-man knocked (because he would sometimes come round the back and peer in the window.)

When my parents moved to that council house, they were less than half the age I am now and they believed the world was becoming better: kinder and fairer. When their children were ill, they took them to an NHS doctor, the cost already covered by their taxes. Their children were given a comprehensive school education, better than any education any member of our family had ever had before.

But now look where we are. The Trade Union for Billionaires is in power again, with a majority, despite only roughly 40% of votes cast being for them. They've sold off council housing and decent homes are again in short supply. The NHS has already been partly sold off to American companies: the rest will follow soon. The necessities of fuel, water, communication and transport have been sold off, mismanaged, made more expensive and less safe.

 

Facing the future by Fay Bound Alberti

This will be my last History Girls blogpost, at least for now.

I was recently awarded a UK Research and Innovation Fellowship to study the emotional and cultural history of face transplants - not yet a reality in the UK but since 2005 a method of surgically treating severe facial trauma in many countries. You can learn more about that news here.

Although most of the ethical and experimental groundwork had been carried out in the UK, France was the first country to undertake a face transplant - on Isabelle Dinoire, who had been savaged by her own dog. America, Spain, Mexico and China have all contributed to the “face race”, with varying degrees of success. 

From the vantage point of a historian of emotion, what is striking is the lack of coherent, psychological understanding of the global impact of face transplants. We have no long term data on their emotional effects, or the challenge they might post to the idea of the self.

And how much more problematic are questions of identity, appearance and emotional wellbeing in the age of the selfie, when looks seem to be everything?

Which is where my project comes in. I will be working with people living with disfigurement (as a legal term though not a comfortable one), surgeons, nurses, face transplant recipients and donor families. And thinking about what face transplants mean at a cultural level - working with artists, writers (including History Girls' own Louisa Young) - ethicists and philosophers.

This is a transformative opportunity for me, and a chance to make an impact in a complex but critical field. It's also a major time commitment, which is why I have to say farewell for now.

There is always a silver lining: taking my place will be the historian Susan Vincent. Sue was my PhD contemporary at the University of York, and she has written wonderful books on the histories of clothing, hair and fashion. I interviewed her for this blog back in November 2018.

Thanks for everything, fellow History Girls and readers! Keep in touch.

www.fayboundalberti.com 

The Old Droving Trade by Susan Price

Highland Cattle: Attribution: © Francis C. Franklin / CC-BY-SA-3.0

Can you imagine spending two months of every year walking 150 miles (242 kilometres) over challenging terrain, scrambling up steep, rocky hills, trudging miles across moors, fording rivers, lakes and even stretches of sea?

For company, you’d have a large herd of long horned cattle: unpredictable, dangerous beasts. Most nights, you would sleep on the ground beside them.

At journey’s end, having sold the cattle, you’d earn extra money by working at the local harvest before walking all the way home again. You would do this year after year, in hot sunshine, clouds of midges and pouring rain.

To us, with our comfortable, mostly indolent lives, this seems almost unbelievable, but it’s simply a description of the droving trade which went on for centuries. Highland regions, such as the Welsh and Scottish mountains, were best suited to pastoral farming, but to make a decent profit the beasts had to be brought to market in more prosperous regions, where higher prices were paid for meat.

No railways existed until the 1830s. There were no road vehicles capable of transporting large numbers of cattle, and no useable roads for such vehicles in any case. A huge amount of freight transport went by sea and river, but the task of transporting several hundred unhappy steers by small boats was expensive and difficult. And once landed, the cattle were still a long way from the best markets.

The simplest solution was to walk the beasts to market, step by step. Pigs, sheep and geese were also droved, with the geese fitted with sturdy boots for the journey by dipping their feet in tar.

I researched the droving trade for my book, The Drover’s Dogs. My knowledge is slanted towards the Scottish trade, especially the journey from the Hebridean island of Mull in the west, to Lowland Scotland’s great ‘Tryst’ or cattle market in Falkirk in the east. (‘Tryst’ means ‘meeting place’ and, at the cattle trysts, sellers and buyers from all over Scotland met to do business.)

The drover's road from Mull to Falkirk, from The Drover's Dogs

A ‘drover’ could mean a herdsman who walked alongside the cattle with his dog and perhaps owned a couple of the driven beasts, to a wealthy man whose main business was droving. Quite often, like Lachlan in my book, they were crofters themselves who drove their own beasts to market and earned extra income by taking some of their neighbours' cattle too.

The drover might buy his neighbours' cattle outright, or he might simply promise to sell the cattle at the best price he could, and pass on the money to the crofter, minus an agreed cut.

In about May of each year, a drover would start enquiring among his neighbours: Who wanted to send beasts to market and how many? Roughly around June, the drovers began herding the cattle together in one place. A man might gather together a large herd, and had to remember who the owners of them all were, and what agreement he'd made with them. Later, he'd have to remember how much the beasts sold for. Some drovers could read and write. Many were illiterate and probably used tally-sticks to help them keep account. They also, undoubtedly, developed accurate and sharp memories.

Highlanders didn’t have a good reputation throughout most of the period and drovers were reputed to be lazy, drunken, dirty and stupid. They were called lazy because they often slept late at their ‘stances,’ the overnight camping places chosen for the water, shelter and grazing they provided. Drovers were seen sitting over their fires, eating breakfast and chatting until mid-morning. And even once started, they dawdled along.

This wasn’t laziness. Hurried cattle lost weight and became less valuable. People who called the drovers ‘lazy’ had obviously never experienced or considered the hardness and danger of the drover’s life. To come from Mull, the cattle were first driven to Grass Point on Loch Spelve and loaded on to boats which carried them across the strait to the island of Kerrera. The cattle were unwilling. Drovers could be gored, trampled or crushed.

After disembarking on Kerrera, the cattle were driven the length of the island and then swum across the narrow stretch of sea to the mainland at Oban. Many men stripped off and swam with the cattle: another dangerous enterprise.

Once the mainland was gained, they walked the cattle up into hills and crossed Loch Awe and the sea loch, Loch Fyne. They were still only half-way. They had to skirt Loch Lomond, journey along the shores of Loch Katrine and even then there were miles to walk before they reached Falkirk. This is a lot easier to write down and read than it was to do it in 1800 or earlier!

In earlier centuries, the cattle might have to be defended against robbers, though this was less likely in 1800, when my story is set. 

The drovers’ diet for this arduous journey was mostly oats, onions and whisky. Dry oats were mixed into cold water. The onions were probably eaten as we would eat an apple.  For a little more protein, they might open one of the bullock’s neck veins and mix the blood into their porridge.

So the accusation of laziness doesn’t stand, but drovers were certainly dirty, at least while droving, since they slept rough or in the notoriously unsavoury inns of the Highlands. There was probably also some substance to the accusation of drunkenness. If I had to live like that, I would make the most of the whisky too.

But stupid? Many reasons probably underlay this insult. The drovers were usually considered illiterate, uneducated farm-hands. They were also Highlanders too and in 1715 and 1745 Highlanders had risen in rebellion against the British state. The last Jacobite uprising had taken place a mere 55 years before my story is set: within living memory.

The Highlanders first language was Gaelic and they were mostly Catholic, so they were divided by language, culture and religion from the English and from Lowland Scots who, at best, considered Highlanders to be ‘noble savages.’ At worst, they thought them
a lower form of life: dishonest, dangerous, treacherous and stupid.

But a successful drover needed a sharp intelligence. Success depended on bringing the cattle to market in good condition and perhaps even better fed on grazing along the way than they had started. To manage this, a drover needed not only expert knowledge of cattle but a weather eye and close acquaintance with every stance along the way. Would the tracks ahead be muddy and impassable: was it worth taking another way through the hills? Was it worth hurrying the cattle a little to reach the next stance before another drove who might leave nothing to graze?

He had to be able to manage men, and have a phenomenal memory for places, people and the deals he’d made. Even if illiterate, he likely had great quickness with numbers. I'm reminded of an Italian
woman I once knew who was illiterate in both English and Italian, but to assume from this that she was stupid would have been a big mistake. For one thing, she understood numbers, prices and weights very well, and added, subtracted and divided long lists of numbers with a speed and accuracy that made me dizzy. Lord help anyone who tried to short-change her. I imagine that, from long practice, the drovers had the same facility. In short, to be sure of finding a fool at a drovers' stance, you had to take one with you.

Drovers were also honest, or as honest as any trader can be. Most business at the time was conducted on a handshake and a dishonest man would soon have had no business at all. Again, I offer a modern parallel. I have family connections with a small island where a great deal of business is still conducted on trust because nearly all families are interconnected and everyone knows, or knows of, everyone else.

Any incoming clever-clogs who try to take advantage of this trusting ‘naivety’ soon find that no locals will do any business with them at all. Suddenly, no credit is to be had and credit cards aren't accepted. If they need an electrician, decorator, plumber etc, it's impossible to find one who isn't solidly booked up. Word has gone round and that word can, and has, wrecked businesses. I imagine that any drover who tried to cheat the crofters would soon have found himself with no trade and no friends.

Although probably as old as agriculture, the droving trade prospered with the rise of urban living. Demand for meat grew with the population and wealth of towns. Prices rose in those markets that supplied urban areas and it was more profitable to undertake the arduous droves to those markets than sell or barter your cattle more locally.

     The real hey-day came in the 18^th and early 19^th Centuries. Towns continued to grow and wars in Europe meant a steep rise in demand for beef from the Army and Navy.

A Welsh bank note

The increase in droving stimulated the development of banking. Returning drovers often carried large, heavy sums of cash across lonely moors and mountains. So banks set up near the Trysts. The drover could place his cash in their strongboxes and receive in return a paper ‘note’ which was lighter to carry and less temptation to robbers. On reaching the end of his journey, he took this note to another branch of the bank and ‘cashed it.’ Payment was sometimes accepted in these signed and co-signed notes, fore-runners of paper money. The one illustrated above seems to be a cross between paper-money and a cheque. The value of £2 seems to have been printed on the note, so I guess that banks had stocks of notes printed for them, with different values. But the note has also been signed in the bottom right-hand corner, like a cheque.

Many of these banks, such as Llandovery’s Black Ox Bank, took an ox or bull as their symbol, in honour of their connection with the droving trade. The Aberystwith and Tregaron, above, has a drawing of sheep.

The end of the droving trade was brought about mainly by two things: peace and steam.

The Drover's Dogs by Susan Price

The end of the Napoleonic Wars in 1815, meant a great fall in the demand for beef. At the same time, agricultural improvements meant that greater numbers of cattle were kept alive over winter and larger, fatter cattle were bred, in greater numbers, close to towns where demand was greatest.

And then came steam which ‘carried away the droving trade.’ By the 1840s, railways had spread throughout west Scotland (and the rest of Britain.) Tracks could extend to depots almost at the dock-sides. Cattle could be shipped in the large holds of sturdy, iron steam-ships and then loaded into cattle trucks which were dragged away by steam-train. Drovers arrived at market to find that all demand had been satisfied by cattle who’d arrived more speedily by train.

The Sterkarm Handshake

The ancient droving trade had been a hard one, but it had been one way a highland crofter could earn hard cash to pay his rent. Its end pushed many crofters into hardship and emigration.

Susan Price is the Carnegie medal winning author of The Ghost Drum and The Sterkarm Handshake.

The Drover’s Dogs is her first entirely original self-published book.

We are grateful to Susan for this Reserve post.

The Drover's Dogs by Susan Price

'Some years ago the late Miss Stewart Mackenzie of Brahan,

'The Drover's Dogs' by Susan Price. Artwork by D Simpson

Ross-shire, informed a friend that in the course of journeys by coach in the late autumn from Brahan to the South during her childhood about the year 1840 she used frequently to see collie dogs making their way north unaccompanied. On inquiring of her parents why these dogs were alone, [she] was informed that these were dogs belonging to drovers who had taken cattle to England and that when the droving was finished the drovers returned by boat to Scotland. To save the trouble and expense of their transport, the dogs were turned loose to find their own way north. It was explained that the dogs followed the route taken on the southward journey being fed at Inns or farms where the drove had ‘stanced’ and that in the following year when the drovers were again on the way south, they paid for the food given to the dogs...’

     It was this quote from A. R. B. Haldane’s ‘The Drove Roads Of Scotland,’ which gave me the idea for ‘The Drover’s Dogs.’ I first read Haldane something like ten years before I started writing it. Those dogs spent all those years prowling around my head, trying to sniff out a story.

     I’ve often been struck by how dogs distinguish between human adults and children, even though the child may be much bigger than the dog. I once knew a large Staffordshire bull-terrier who very clearly understood that I was a junior member of the family and took up a very protective attitude towards me. I’ve been told of collies who appoint themselves protectors of children at family gatherings, rounding them up and herding them together. They don’t attempt to herd the adults: only the children. 

       So I began thinking of a child in trouble, who runs away and is adopted and protected by the drover’s dogs. At first, I planned on the boy being an escaped factory ‘apprentice.’ These were child-slaves in all but name, who were bought from workhouses on the pretence that the money paid was to indenture them to a trade. This was a corruption of the long and honourable tradition of apprenticeships. The factory ‘apprentices’ were taught no skill except how to operate unguarded machinery, were badly-fed and clothed and, at night, were locked into the factory sheds where they slept on the floor.

       There were various reasons why this didn't work for the book I wanted to write. The dates didn't fit. Before the factory system was well underway, the droving trade was dying. Also, I wanted my drove-roads to be in Scotland and most of the factories which used children as slave-labour were a long way from Scotland. My runaway boy would have had to run a hundred and fifty miles or more before he met my drove dogs.

       Then my Scots partner, told me about the ‘bondagers.’ These were farm-labourers who were ‘bonded’ to a farmer and in Scotland, this system survived into the early years of the 20th Century. They often wore a distinctive costume — especially the women — which distinguished them. It seems, like many other professional costumes in the UK, to date from the 17th Century.

        For many centuries, in all parts of the UK, farm-labourers went to Hiring Fairs, and stood in a line, offering themselves for hire to farmers, who chose a likely looking man, or girl, and came to a deal with them about board and wages. The term of hire usually lasted for a year, from May to May, and the labourer might be provided with lodgings and food. Even clothing, or cloth to make it, might be included.

Bondagers by John Dougall

     In the North of England, and in Scotland, this system took on its own nature. A farmer would often hire a ‘hind’ or ploughman with the expectation that the hind’s family would supply additional labour at no extra cost to the farmer. (In the same way, fishermen’s wives and daughters were expected to work day after day at the stinking, dirty job of cleaning fish without being paid themselves.) If a hind’s children were too young to work and his wife unwilling or unable, then a hind would often hire people from outside his family, to fulfil his obligations to the farmer he worked for.

     In theory, an unhappy farm-worker could leave his or her place and find other work. But in practice, it wasn’t so simple. There was no union, and pay was often desperately low. If you left one place, you couldn’t be sure of finding a better one — and risked earning a reputation for being unreliable, so no one else would hire you.

      Also, under the system in the North of Britain, if a whole family was hired as a unit, then your sense of loyalty to your family was brought into play. If a teenage son or daughter left, this might result in their parents and younger siblings being turned out of work — perhaps even out of their tied cottage. Younger children had little choice if their parents set them to work.

       My partner told me of an account he’d read, by an elderly man recounting his childhood. He’d been ‘bonded’ to a farmer who mistreated him, fed him badly and worked him beyond his strength. At night he had to sleep in a cold, damp shed, on a damp mattress through which thistles grew.

       He'd escaped this by joining the army when World War I broke out. All his fellow recruits complained bitterly about the terrible army food, the stark barracks, the uncomfortable beds and coarse uniforms — but the bondager-boy couldn’t remember ever being so well housed, clothed and fed. He thought all his birthdays had come at once.

       It was this boy I bore in mind when I invented Sandy Longmuir, the hero of The Drover’s Dogs who, at ten years of age, is bonded to a farmer until he’s twenty-one.  “I remember the day my mother sold me very well,” Sandy says. He doesn’t appreciate his mother’s desperation and is heart-broken when he runs back home to her, and she makes him return to the farm. “Thomson paid us good money, and that money is spent. You’ll go back.”

     When Sandy cries out that, if she makes him go back, he will never love her or speak to her again, she replies, “I will bear that burden along with all the others.”

     So Sandy returns to the farm and is beaten for running away. After that, he decides that he cannot bear this life for another eleven years and, despite believing that he will be hung for stealing himself if he’s caught, he waits for a dark night and runs away.

    Fearing pursuit, he walks himself into exhaustion and finally lies down and sleeps beside the road.

I lay on the grassy bank beside the drove road, locked up tight in sleep. I was jerked awake to darkness and cold, my ears filled with a wet snorting and snuffling.

     Above me, outlined against the night sky, were two pointed ears. Something panted, and dripped water on me.

     My head filled with monsters – things from the bottom of lochs, dragging themselves ashore, stinking of mud, to sink their fangs into me…A wet nose shoved under my chin, and whiskers prickled me. A hot tongue slathered across my cheek. I was about to be eaten!  Then the monster said, “Rrroof!” And I laughed. I forgot all about monsters. I forgot about being cold, damp and by myself in the dark at the side of a road. Or, at least, I minded those things less – because I knew I had been woken by a dog, and a friendly dog at that.

       Sandy realises that he has fallen in with drovers’ dogs on their way home, and decides that he will follow them to wherever they’re going, since he has nowhere in particular to go. He fancies himself a man in charge of two dogs — but soon discovers that it’s the dogs who are in charge.

I don’t think those dogs ever mistook me for their master. They were good herd-dogs and I think they knew exactly what I was — a little calf, lost from the herd. A lost little pup wandering loose. They knew that what they had to do was take me in charge, and herd me along, and watch over me, until they had brought me somewhere safe.

     So I’d engineered the meeting of boy and dogs — now all I had to do was discover where they were going, and get them there ‘over Scotland’s lochs and mountains.’

     I hope to tell of that, and more of the droving trade, in another blog.

Susan Price is the Carnegie Medal winning author of The Ghost Drum, and the Guardian Prize winning author of The Sterkarm Handshake.

The Drover's Dogs is the first of her books to be a self-published original.

  The long-awaited third book in her Sterkarm

 trilogy, Sterkarm Tryst, is now available for pre-order at Amazon.

 

Thanks to Susan Price for stepping in with a reserve post as Antonia Senior is dealing with illness in the family.