Showing posts with label Sebastian Haffner. Show all posts
Showing posts with label Sebastian Haffner. Show all posts

Saturday, 23 May 2015

Nazi Germany: The Nightmare Begins, by Leslie Wilson

photo: German Federal Archive
Here are Hitler's Storm Troopers, marching triumphantly after he was made Chancellor of Germany on the 30th January, 1933. That evening, the young man who became the distinguished writer Sebastian Haffner, (his real name was Raimund Pretzel), read the headline: 'Cabinet of National Unity formed - Hitler Reichschancellor.'

His first reaction was 'icy horror'. Then he sat down with his father to discuss it. 'We agreed that it had a good chance of doing a lot of damage, but not much chance of surviving very long.. Even with the Nazis, this government would not have a majority in the Reichstag.'
In fact, only three members of the cabinet were Nazis, and Hitler could be dismissed at any time by the Reich President. So though opponents of Hitler were dismayed, they could see reasons for optimism.

Hilary Mantel has observed that we tend to see history backwards, ie, we know how the story ends, and cannot imagine how the people concerned could fail to see it. But history at the point of unfolding (if you can call it a point, since it is always unfolding) is murky, confusing, and uncertain.This observation is particularly relevant when people look at the Third Reich, an area of history where the desire to exhibit moral correctness frequently trumps objectivity.

What I mean by that is that there is an emotionally-motivated tendency to simplistically divide people into goodies and baddies, even now. I am the last person to dismiss the reality of feeling when looking at the Nazi period and its crimes. My family was too deeply involved and scarred. At the same time, the desire to apportion blame (and therefore somehow to achieve the moral high ground onesself) can distort one's comprehension of those events - and even historians all too often exhibit this tendency.

Looking back now, it seems to me that the four weeks following the 30th January represented a tiny window of opportunity (maybe more of a cat-flap of opportunity) when Germany could have averted Nazi rule. The normal judicial processes were still technically intact; Hitler did not have a majority in the Reichstag, as Haffner and his father observed. Goering had yet to perfect the apparatus of repression, and leftist leaders were still (just) alive and free.

Nor did Hitler have the majority of Germans on his side. The Nazi share of the vote had actually fallen, from 37% to 33% in the November 1932 election. In fact, the Social Democrats and Communists together had 37% of the vote, and could easily have trumped the Nazis, if they could have worked together. But the Communists had their own aims and parliamentary democracy was not one of them.
To the right-wing, aristocratic and elitist parties, typified by the Reich President, the ageing Paul von Hindenburg, the Communists were a horror, and so they plumped for Hitler, believing they could neutralise him. It has to be said that, looking at the near future, civil war was a very alarming possibility; the Nazis and the Communists were already fighting it out on the streets, and so the right wing decided that to take the Nazi leader into the government, under their control (as they believed), was far the safest option.

Sebastian Haffner: Wikimedia Commons
'How could things turn out so completely differently?' Sebastian Haffner reflected, writing in 1939, when the catastrophe of war was already on the doorstep. 'Perhaps it was just because we were all so certain that they could not do so' (ie turn out as they did) '-and relied on that with far too much confidence.'

This is not to say there weren't signs of what was to come. In what the Nazis called 'the national uprising' the storm troopers attacked their opponents, in particular the Left and Jews, and this began on the night of the 30th January, after the torchlight procession.

Berndt Roesel, 1925
I wonder what my grandfather, a young policeman in Silesia, felt on the 30th January 1933? I'd have thought that 'icy horror' would be about right. He belonged to a Social Democratic police association and had refused to join a Nazi one; he had freely said that he couldn't understand how anyone could belong to the Nazi party, least of all a policeman. He knew exactly what the Nazis were, and what they were capable of; brutal thugs, whose riots he'd had to try and keep in order, and if he stopped his men from joining in and beating them up, it was only because of his respect for the law. Immediately post 30th January, though, he still had enough faith in the law to argue with a Nazi-inclined colleague  that a Communist demonstration that had happened locally had been authorised and legal, and should not have been stopped just because there was now a Nazi chancellor.

The issue of legality is maybe why there was no effective resistance to Hitler during those weeks between the 30th of January and the Reichstag fire of the 27th of February, after which terror was unleashed. Hitler was in power as part of Parliamentary process; he had been appointed by the President. To take up arms against him, if you weren't an extremist, would have meant civil war. Ordinary, law-abiding people had had enough of the pitched battles on the streets, the attacks on passers-by, the smashed windows and flying bullets. The last thing they wanted was to escalate the disorder.

Also, nothing quite like Nazi rule had happened before - or not for a long time, at least.The monarchical Prussian/German state, whatever criticisms one may make of it, was largely a state of legality, and even the monarchs were subject to the law. Many Germans - including many Jewish Germans - felt that Hitler would be tamed, his excesses muted, by the responsibility of government and the sheer weight of state structures.


And during those all-too short four weeks between Hitler's rise to chancellorship and the Reichstag fire, people had their own lives to get on with, that tangle of private worries, personal exhaustion, busyness, confusion, and often powerlessness. They had no idea of how short the time was, perhaps never even knew what the opportunity was that they were losing.
I think history is the slow movement forwards of trillions of moments in the lives of the human race: babies are born, fed, cleaned up and winded, washing is done and hung out to dry; a million men and women come home from work, having spent a day servicing the machinery of a world that is maybe heading for disaster; documents are signed that will put thousands of people off their traditional lands (or expedite the deaths of six million Jews), and then the cleaners move in and exhaustedly mop up behind the 'important' people. . You remember something you need for tonight's dinner and get in the car, thus adding your mite to the carbon already in the atmosphere. Or, on a more cheerful note, you decide to walk or bike instead, and thus you don't.
The history of the world is the story of real life in all its mundanity and unclarity, when what is happening to you, what you hear on the news has happened to other people, has not yet got its name and been assigned a page in the history books. It is raw and new. I think novelists and biographers have a unique opportunity to portray this, since we write about how individual humans live history.It's certainly what I tried to do, when I was writing Last Train from Kummersdorf.

 

This is a first instalment; next month I'll be writing about what happened after the Reichstag fire.



 

Wednesday, 23 April 2014

THE DAY THE WAR ENDED, by Leslie Wilson





My grandfather's WW1 medal, the one everyone
got for taking part, with the black-red-white
Imperial colours.

Last year I was asked to contribute a story to an anthology that does what it says on the tin: 'Stories of World War One.' It is published this month by Orchard and has turned out to be a brilliant collection that I am proud to be part of. Full of wonderfully-written, thoughtful stories. Tony Bradman, the editor, asked me to write about the German side of WW1 for 10-14 year-olds. I demurred: I said the German experience of the trenches wasn't so different from the British experience (except that, by all accounts, their trenches were a bit better built and equipped), but Tony said what he really wanted was a story about a young girl in Berlin during wartime. That seemed much more attractive and interesting, and there was a bit of family history I could integrate. None of my English family fought in World War 1 - except for Uncle Sam, my great-aunt Nellie's husband (who she had, it was said in the family, reclaimed from a life of Vice and Drink). He was an ex-soldier, so he must have fought, but I never knew him or heard any stories about his wartime experience.

On the other hand, my German grandfather was a teenage soldier (he joined up, as a trainee non-commissioned officer, when he was seventeen) and my German grandmother lost two of her brothers in the war, including her favourite brother, Leo.

German soldiers in a trench. Photo: Bundesarchiv
The other thing I really wanted to do was to write about the German revolution, which occurred just two days before the Armistice was signed. I have discovered that a great many British people don't know anything about the German revolution; when I've asked them they've said that they vaguely supposed the Kaiser was removed by the Allies, as part of the Treaty of Versailles.

This was not the case. There has been a bit of a spat between historians recently, and what it has usefully opened up is that in Imperial Germany, in 1914, all adult males had the vote (though you still hear people suggest that the Kaiser's regime was as bad as the Nazis. That is viewing WW1 through the prism of WW2, a great mistake, historically). Many of the British Tommies who fought and died did not. But just as in Britain, before the Parliament Act of 1911, the dead hand of the Lords lay on the Commons, in Germany the Kaiser and his ministers kept the Reichstag  (The Parliament) firmly on the constitutional leash.

The German Social Democrats had been gaining ground however. They needed to; as in Britain, there was an enormous gulf between rich and poor and the workers in the factories were badly exploited. The slums of Berlin were as big a disgrace as the slums of London, and when during the war the British blockade cut off food supplies, the poor suffered worse than anyone else and unrest grew. There was a winter called the 'Kohlrabi winter' when kohlrabi was literally almost all there was to eat. Though I like kohlrabi as a salad vegetable, I would hate to have to live on it.Towards the end of the war the Kaiser's government tried to save itself through the carrot of parliamentary reform; the military government was replaced by a democracy and various electoral and economic reforms were promised. But it was too late.
Sailors in revolt: the placard says SOLDIERS' COUNCIL; LONG LIVE
THE SOCIALIST REPUBLIC. Photo: German federal archive
The revolution began in October 1918 (only a year after the Russian Bolshevik revolution), when the sailors of the German navy refused to go out and fight the British in the channel. Arrests were made, but there was further unrest and demonstrations: Freedom and Bread was the slogan. The military fired on the demonstrators, killing seven people and severely injuring twenty-nine. The demonstrators fired back. The protest became an uprising, spreading all over Germany. It was very much a grass-roots revolution, with the people forming 'workers' councils' and 'soldiers' councils.' I can't put my finger on chapter and verse right now, but I am pretty sure that at the Front whole regiments threw down their arms and surrendered. They were motivated by war-weariness and a revulsion from the pointless slaughter, but many also were sick of fighting other 'small people' just like themselves, at the behest of the military/capitalist/aristocratic authorities. On the 9th November (a recurringly fateful date in 20th-century German history) the Revolution came to Berlin.

Demonstration Berlin 1918. Photo: German Federal Archive
The fourteen year-old young girl in my story has a brother at the front, and is falling in love with a bright worker's son, Lukas, who lives near her in Prenzlauer Berg in Berlin. Her elder brother, Leo, was killed at Verdun, like my own great-uncle Leo. She is aware of the war-weariness and really wants her brother Paul to survive, yet is reluctant to let go of the idea of her eldest brother's heroic sacrifice. Lukas gets her to join one of the marches, and she ends up witnessing the Social Democrat Scheidemann announcing the Revolution and the abdication of Kaiser Wilhelm II, from the balcony of the Reichstag.
Before I wrote the story, I spent some time reading the war-time diaries of the great print-maker and sculptor Käthe Kollwitz, who lived in Prenzlauer Berg and lost one of her own sons early in the war. Honest and anguished, they gave me a handle on what it felt like to go through those times. Kollwitz was a Social Democrat, not a rightist, and certainly didn't reverence the military or Kaiser Wilhelm, but like many people, when war happens, she was swept along by what Vera Brittain called 'those white angels who fight so naively on the side of destruction.' Ideas of self-sacrifice, of courage in the face of loss (and both her sons went willingly to the Front), of endurance and solidarity with the nation. And one must remember that the main threat the Germans saw in the war to their freedom was Russia, and that means Tsarist Russia with its secret police, its prison camps in Siberia, its autocratic government and its pogroms.
The Grieving Parents; monument by Kollwitz to her dead son Peter,
in Vladslo, Belgium. Photo: Wikimedia Commons
The other tremendous value of Käthe Kollwitz's diaries was that they gave me a day by day account of what was going on, so I owe her a great debt of gratitude. From the memoir of Sebastian Haffner, called in German Geschichte eines Deutschen, and in English Defying Hitler, I got some more thoughtful insight into the problems posed by the Revolution, and also that invaluable and hard to come-by information, what the weather was like. It was foggy. I thought that was a marvellous metaphor for the uncertainty of the future for defeated Germany.
The trouble was that the new Republic was sabotaged from the start by the conditions of the Treaty of Versailles. They had announced that the war would end; the German envoy was already in France discussing the Armistice; and the only way they could have got a better settlement was by fighting on, which was impossible. So they told the envoy to sign. This was the basis of the 'stab in the back' legend, which was so useful to Hitler later on, and yet, looking at the circumstances, I cannot see what else the new Government could have done.
I have read historians stating that this treaty was perfectly 'fair' because Germany had imposed just as harsh a treaty on Russia a year earlier, or else because Germany began the war (though in fact it was Austria who began it). They then go on to say that because the treaty was fair, it couldn't possibly be blamed for the rise of Hitler. This strikes me as an irrational and slightly childish argument.
Fairness is not the issue here: what matters is cause and effect. Though all countries were hit by post-war depression, it hit Germany worse, because she had lost the industrial base in the Ruhr to France. The treaty imposed enormous reparations on Germany, while depriving her of the means to pay them. The result was hunger, the traumatic hyper-inflation of 1919, when people had to spend their wages within hours before they became valueless, and my grandmother's family once exchanged their grand piano for a loaf of bread - and a fragile economy. If you want to understand what those times felt like, read Hans Fallada's Little Man, What Now? (Kleiner Mann, was nun?).
Five-million Mark note. Photo: Boeing 720 via Wikimedia Commons.
When the double-whammy of the Wall Street crash hit, those who had hated the Revolution from the start thought democracy had failed Germany, and looked for an alternative. Leftists despaired of capitalism and voted Communist. Those inclined to vote for the Right looked to the nascent Nazi movement, which promised the restoration of prosperity and order, which meant no more pitched battles on the streets.
Going back to November 1918, even if it had been sensible to pulverise the German economy as revenge for 'starting the war,' the war had been started and conducted bythe Imperial government, which was no longer in place. The Germany that was punished was the new democracy. Clearly, those who made the treaty, especially the French, could not know what was to come, but the lesson was learned and put into practice by the victors of World War II, who took care to let Germany build herself up again.
This may seem too much weight of history and foreboding for a short story for teenagers to carry, but I had five thousand words, which helps, and also what matter most are the feelings; grief, fear, hope, humiliation, hunger. A bespectacled boy comes out of the fog and says: 'We'll have to fight them again'; an old Conservative, tears running down his face, accuses the Socialists of betraying Germany with the treaty; a young working-class man who has lost his right arm during the war, shouts back, furious with the military ethos of Wilhelmine Germany which he blames for the conflict. And people are still queueing up for scarce food. Those were the feelings which drive voting patterns, then as now.
And on the Western Front, shedding tears of fury that day, was a young skinny man with a dark moustache who was to rise to the head of his party at just the most hideously appropriate moment.
Hitler, on right, with fellow soldiers in WW1. Photo Wikimedia Commons